Showing posts with label Augustinian missionaries. Show all posts
Showing posts with label Augustinian missionaries. Show all posts

Saturday, January 17, 2009

The Challenge of Philippine Historical Studies

Someone asked me if I believe that the Spaniards really helped ["may nagawa ba sila"] us throughout their almost 400 year rule. The query was sarcastically solicited since I've been known to blog about the gifts of our Spanish past, it was a simple query that I regularly get even from family, teasingly posed, but certainly merits to be answered.

Never once did I assumed that the Spaniards were absolutely guiltless from acts of cruelty and pilferage against the natives. It is a historical fact that even the boldest Hispanist could not refute. But the focus of our studies must not end in exploring colonial errors but also the consequences of that contact, between an imperialist Christian power and a group of indigenous tribes, this I believe is a balanced approach that ultimately would make us better students of our history.

In our orthodox history education, its regrettable that the core appears to be lessons in history with a 'nationalist' attitude. That in order to glorify the homeland we must acknowledge that colonialism was entirely immoral and therefore never produced any meaningful transformation, that we have an obligation to focus on ways to remove its influence, and that we must to go back to our pristine origins - that the more aboriginal mind-set be, the more Filipino we become. Along the lines there are those who argue that to be a Filipino, the correct attitude must be above all that of an Asiano [Asianization], this essentially puristic approach is an attempt to undo the path of our evolution as a society. The trouble with this is that the Filipinos base can only be traced in its Mestizo genesis, even the formation of its name, Filipino & Filipinas, is the outcome of that merger.

Colonialism has its faults and we all could say now that it was unjust, this knowledge is the gift of history, we've already learned our lessons and has move on. In contemporary time, it should no longer be accepted there is no room for it, but even at present everyone appears to be tolerating some nation invading other independent nation. As Filipinos we must never permit being under any country again, but it appears that we are still silently under the American colonial influence, what we thought ended 50 years ago is enduring, proof is our government's consenting position with all of its policies, locally and globally.

Spaniards had long disappeared, leaving a country that proudly calls herself after one of its great monarch, with an impression that can not be simply removed from a people that embraced not only its religion but some of its character. For almost 400 years, its culture has pervaded with that of the native, forming a culture we now call Filipino, its way of life, ideals and concepts had influence our otherwise Asian mentality. Since they were the dominant culture they discriminatorily imposed on the natives what they perceived was good for themselves, for the people and the new colony.

The accounts of Spanish coercions of the natives are numerous, its well documented, even the first Spanish Bishop of the new colony had wrote about it in disgust and frustration. But if we would've ended our lessons with those dishonorable acts by the conquistadores and disregard the kind efforts made by that Spanish Bishop and the Friars established, when he initiated the first synod for the new colony [one of them, a wise Augustinian even raisgin the question, "what right do we have to conquer them?"], we would've subjected ourselves in a narrow and meaningless course in Filipino history.

People could go endlessly on the cruelties that took place and there are not far from the truth, a look at our written records would actually expose it more, but here is where I always challenge everyone to keep on researching, don't just simply focus on those already identified error, so far we have already established those. but also search for the true meaning of the Filipino - his being and his society, how he developed and reacted to the challenge posed by the Spanish colonialization, is his identity hispanic or oriental?, was he less a Filipino because of the Spanish influence or was he truly hispanized? or will he ever be Filipino without Hispanization?

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Saturday, December 27, 2008

Pampanga honors Augustinian legacies

By Tonette Orejas
Inquirer


CITY OF SAN FERNANDO-Kapampangans filled the San Agustin Church and its nearby museum in Intramuros, Manila, on the night of Aug. 24 to pay tribute to Augustinian missionaries who had sailed from there to Pampanga 435 years ago and influenced the natives' character, culture and history.

As they stood on the same grounds where some of those 100 friars lived and trained, they bridged the time, seeing past and present connections between Fray Juan Gallegos, who set foot in Lubao in 1572, and far, far, far down time when Fr. Eddie Panlilio, who finished theology at the St. Augustine Major Seminary, was elected governor in 2007.

"Holy ground," was how Dr. Arlyn Villanueva, president of the Holy Angel University, called the event's venue.

By the way the tribute and the celebration of continuing collaboration turned out, it was apparent the people wanted to remember the Augustinian fathers beyond their white robes and emblems of a flaming heart.

Their "enduring legacies" are the Roman Catholic faith and values, heritage churches and architectural knowledge, schools and education initiatives, publications that chronicled the language and culture, ecclesiastical arts and culinary tradition, said San Fernando Archbishop Paciano Aniceto at the Mass he celebrated with Bishop Roberto Mallari and eight priests.

Other legacies are the archival documents, the solidarity of friars with the faithful in times of wars, calamities and epidemics, the opening of roads, and their engineering attempts to provide irrigation to farmers.

The extent of the Augustinians' work and the breadth of their influence spoke of the fervor with which the pioneers lived out the dictum of their founder, St. Augustine, that "our hearts are restless until they rest in (God)," said Fray Francisco Musni, archivist and researcher of the HAU's Center for Kapampangan Studies, which organized the tribute.

Aniceto said the Archdiocese of San Fernando was "most profoundly grateful for the gift of faith" because it steeled the people in adverse times like Mt. Pinatubo's 1991 eruptions and the lahar flows that followed.

That gift, he said, flourished because several Kapampangan, like Rufino Cardinal Santos, the first Filipino cardinal, became church pioneers themselves.

In gratitude, the provincial board presented a copy of Resolution No. 945 to Fr. William Araña, OSA, vicar of the Orient of the Philippines, Augustinian Province, and to Alvaro Trejo, charge d'affaires of the Spanish Embassy.

The resolution gives "due recognition and honor to the friar missionaries of the Calced Order of Saint Augustine for their pioneering efforts in Pampanga and for their role in the preservation of the culture."

That made Pampanga, the first and last Augustinian territory in Luzon until 1960, to be the "first province in the Philippines to officially thank the Spanish missionaries who labored in the country during colonial times," said Robby Tantingco, the center's executive director.

One of the high points was the launch of the English translations of Fray Diego Bergaño's two books, the "Arte de la Lengua Pampanga" (1729 Kapampangan Grammar) and the "Vocabulario de Pampango" (1732 Kapampangan Dictionary).

Bergaño and his collaborator then, Don Juan Zuñiga of Mexico town, managed to reach out to the present through the translations of Fr. Edilberto Santos and Fr. Venancio Samson.