Showing posts with label nick joaquin quijano de manila. Show all posts
Showing posts with label nick joaquin quijano de manila. Show all posts

Saturday, September 13, 2008

Response to the post "Filipinos Are Not Hispanic"

I stumbled upon this post by FIl-American Jon Torres over the popular site Associated Content. I would like to share my response to all my reader to some of his well intentioned subjects regarding his reaction as a Filipino to 'being referred to as Hispanic', something that is a common experience for those Filipinos who lives close to big Latino communities in the US. (All the italics are mine)


Filipinos Are Not Hispanic


A Few FAQ's I Keep Having to Answer


By Jon Torres, published Mar 21, 2007


Yesterday I was making a remark to my friend about my Asian heritage and he replied, "Asian? But I thought you were Filipino!" I could only laugh (politely, of course) at his statement, not only because it sounded wrong, but also because I had heard it once too often. This cannot be dismissed away with some flippant remark I'm tempted to make, like "Don't you ever wonder why there's no Filipino food at Taco Bell? "


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*This is quite common in the States, Filipinos - are being recognized as Hispanics, mainly because of the last name, facial feature & religion but Filipinos historically are Hispanics. Our Hispano culture makes us Hispanics. Mistake is made when hispanization is equated with blood relation and geography.


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There seems to be an all-too prevalent belief among the many westerners I meet, which is the notion that Filipinos are Hispanic. While I can see (more or less) how this could be reasoned in a roundabout way, and make its own odd sense, it is nonetheless wrong. To someone who has grown up in the Philippines, it does sound plausible from a certain point of view, yet still very strange for a number of reasons. I will address some questions I frequently get asked on this apparently novel piece of information.


Where is the Philippines? According to Wikipedia ( as well as every single one of my social studies teachers) the Philippines is in Southeast Asia. At this point, I rather think this should end any further explanation. We are much, much closer to Taiwan, China, Japan, Indonesia and Singapore than any country in Europe or Latin America. The geographical neighborhood alone should clue you in to the probable ethnicity of the Filipinos. Perhaps it is simply this lack of awareness as to where the Philippines actually is, that causes many people to guess and consequently, make mistaken assumptions based on that.


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Our location makes us Asian, but this does not undue our Hispanic roots for the simple reason that hispanization refers to history, language and culture. So if I were to answer the question "if Equatorial Guinea (an African nation) is a Hispanic nation?" my answer would be yes, not only because they speak Castilian but also because hispanization has taken root in their culture and society. Their geography, being a small state in the middle of the African wouldn't nullify their identity. Same with ours and some of the pacific islands that were under Spain then.


If one is to travel to China, Japan or Thailand - a Filipino would almost immediately feel like in a different world, an alien, "Asia was never at home with us", Nick Joaquin said and this is true, Manila is a city with little similarity with cities like Bangkok, Beijing and Tokyo etc etc - theirs is an oriental culture, ours is of Hispano origin. On the other hand, if you were to visit Mexico and all the other Latino countries - you would be awed how strikingly similar our culture is with them. So don't be surprised if American's see them in you.


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How do you explain the 80% Catholicism, which is obviously from Spanish colonization of the Philippines? This is true. We were converted from mostly earth-based, ancestral worshipping spiritual beliefs, and baptized as Catholics in the 16th century. This was instrumental in Spain's control over the Philippines for over three centuries as colonial property, by using organized religion along with political manipulation (without separation of Church and State). This had the effect of having Filipinos subservient to Spanish rule, without enjoying the benefits of being citizens. In short, we were the property of Spain, but we were not Spanish citizens.


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Part of the reason why Americans looks at Filipinos as Hispanic is because of our religion. Most Asians are seen as Orientals in the US, Orientals for them practices Buddhism, Hindu or religions they see as unfamiliar and mystical. Since Filipinos are Asians in their mind, they would be surprised to see Filipinos practicing the religion of the immigrant Latinos.



Since hispanization is the process by which a place or a person absorbs characteristics of Hispanic society and culture. We are Hispanos more than asianos. Unfortunately, most are not aware of this fact.



"Property of Spain?" - I think this author never heard about the Cadiz constitution - anyway we were all subjects, under a monarchy that translates to citizenship. This is the reason why Filipinos with means then were able to study, live and travel abroad, they were Spanish by right. Could you imagine the Ilustrados, founding a liberal paper called La Solidaridad in the heart of Spain? If they were not protected by their right as Spanish citizens they could've been easily executed. In the days of the Yankees, anyone who stood up here and oppose them was blasted into oblivion, they only ceded leadership after they've been able to guarantee that they would still be in control, in terms of economic policies and the nations resources.



In the American years, it would be good to review that we never became citizens under their commonwealth, they never wanted us even with the noisy clamor of the federalistas. I'm sure all Filipino immigrants know that it is not an easy process to go there and work - this is how we were repaid. Our glorious stand with the Americans during WWII and all the service we render under their flag is all but forgotten now. While The Japanese and Germans, on the other hand, who fought against them, today, can freely travel in the US without being bothered by the process we usually face. Talk about history and how it is easily forgotten by this western power.


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But don't Filipinos speak Spanish? I get this question several times a year, almost on a monthly basis, and every time I want to say a resounding "No!", they point out my own particular situation, because I happen to speak it passably well. In my case, as I believe is the same with many Filipinos living in the United States, I learned it here: both from Mexican friends and the local community college. The truth is, most Filipinos do not speak Spanish at all. Almost none of us do. From the 19th century American occupation, English has long replaced Spanish as the western lingua franca of the country, and has been for a hundred years.


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We used to speak Castillan as a nation, but when the American's came it slowly eroded but it is, as it was pointed out the 'lingua franca' back in the days. The American system then recognized literacy based on the use of the English language. Regardless whether you speak or write in Tagala or Castilian you would still be tagged as illiterate if you would neglect the use and study of this foreign language and since there is no way for someone to progress in the new American standard of education if one would not take up English, everyone had no choice but to learn it.


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It certainly doesn't help that Filipinos are generally adaptable, and being from a country with over a thousand local dialects, will be averse (or too polite!) to saying they do not understand, or are unable to learn a certain language. We eventually pick up enough of the local language to get by. True, our main dialect, like many others, is in fact peppered with Spanish words, making it fairly easy for us to learn Spanish if we tried. But what few Spanish words that we use in our daily colloquial speech are mostly pidginized and remarkably different from their original meanings (Get this: "leche" is a mild curse word in Tagalog!). Also, we have much more of the neighboring language groups in our vernacular: mostly Malaysian, Chinese, Arabic, and more recently, plenty of English.


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It seems that the author of this failed to research on how many Spanish words there are in what most scholar's claims as 'pure' tagala. Aside from thousands of Castilian words in the recognized national language, a study of the Spanish language would also highlight that some of the common words we use that we thought were ours were from the Castilian language. Adapted to suit local pronunciation.


I don't even want to describe what "leche" means as a curse. :)


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Why do you have a Spanish last name? Doesn't that mean you have at least one Spanish bloodline? A Spanish surname is very common among Filipinos, and this understandably can lead to confusion. It's like meeting a Japanese person named Park, or more commonly, a Caucasian person named Lee. It however, does not reveal a person's ancestry automatically. In the case of most Filipinos, the mass-conversion also led to our being relabeled with 'Christian' surnames. Genuine intermarrying was probably quite rare back then. I can confidently say that I am no more Hispanic than your roll of "Scotch" tape has been anywhere near Glasgow.


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Your last name has nothing to do with your identity. You could be Chinese and possess a name like Juan de la Cruz but you would still be Chinese when you wake up in the morning not unless you got that name from the history and culture of your people - only then that it would mean something. Ancestry and places of origin does not define an identity. Again, there is confusion in the definition of nationality, location, ancestry and identity.




It was not just "relabeling" - it was in effect, creating identity for the natives the aside from of course the benefits it would provide the Government then.


They say, your name says a lot of things about you, this is true, a Hispanized name tells the history of adapting to the Spanish ideals of society then, as it was enforced by Claveria, the fact that it was accepted (voluntarily or involuntarily) means our ancestors assimilated into a Hispanic society.


These are 'Christian' names as he pointed out goes back to the process of hispanization. The one thing that the author failed to study is the process of becoming a "Filipino" . The review of this would bring one closer to our real identity. The author already mentioned the Catholic religion earlier, that's Filipino identity along with the culture and heritage.



Some backward thinking folks would elect to go back to the old tribes for which I'd rather not, what we have, we should keep and respect.


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So I hope it no longer seems to you a bold statement to say that Filipinos are not Hispanic, not from Latin America, do not speak Spanish nor are even of mostly Spanish ancestry. I encourage you to look up even more information on sites such as Wikipedia, and if possible, find some Filipino friends and raise a discussion, which I have no doubt will be a lively one. And have share some Filipino food while you're talking. We like to think it's better than Taco Bell, anyway.


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I think everyone would be in agreement that our dish is the best in the world!


By the way, thanks to Jon for improving my calligraphy. I happen to take interest in this old art, his on line videos were awesome.


See it here




Friday, August 22, 2008

My thoughts on the paralytic hero


I took this Picture at A Mabini Corner Quirino, it was an odd place for the monument. Homeless people occasionally do their thing near it or on it. Good thing it was made of bronze not iron for if it was, it won't last!



August is famous for the simultaneous commemoration of Ninoy's heroism in EDSA chapel and in the other parts of our country bearing relation to the slain solon; his dedication towards bringing the nation back to democracy is truly inspiring. Even knowing well in advance that his life was in peril, he knew that his death would only fortify his fight and this in the end, would strengthen the nations resolve to move against the dictatorship.



Amidst the solemn dedications, televised mass offerings and media publicity, I was unsure why I kept on thinking about this other hero, this Mabini person - it could be because I have been reading books about him lately, his biography by Majul and his letters that were compiled by TM Kalaw, now published by NHI. This books were great resource if one is to understand what Mabini was like. I'm sure he was the serious kinda guy type unlike Rizal and his buddies. In Mabini's letter you would feel his tone, his formality and his admirable courtesy.



I read that there were two events held in Manila in his honor, celebrating his birthday this year, one was in A. Mabini (Manila), where the former Mayor of Manila erected a handsome looking ‘Paralitico' in bronze, I barely recognized the image, I thought at first it was the great Mayor Lacson! Mayor Lim led the commemoration with some students, government employees and bystanders. The other celebration was in PUP grounds, where his small house was moved from its former location in Nagtahan. I could not understand why it was transferred but there it is, in a school campus waiting to be harmed by vandalizing souls.



In all honesty, I never really admired Mabini with the same esteem I've had with the other giants of our history, I've read about him, for one it would be difficult to avoid his name, much his role. His presence is consistent in all of our history texts. I failed to recognize how this man, with his paralysis and loneliness conducted himself during the endless battles of the first government. How he, at some critical moments orchestrated the governments operation, leading the battered republic with Aguinaldo.



In a undated letter circa 1899, Mabini, with no military experience other than witnessing real battle and assisting in planning battle positions with the other commanders, provided a seasoned warrior in Aguinaldo how ‘to seize Manila', his ‘pointers' were that of a fighting general, minus the distinguished uniform. This only goes to show how this man, deserves his title as the ‘brains of the revolution'.



In all his letters to Aguinaldo, although always respectful, one could sense that he had always doubted the Generals capacity to lead the nation. His criticism were sharp, his objections, direct to the point. In one of his letter he acknowledged his being ‘troublesome' to the presidents busy schedule but still insisted that he be heard. His observation that living the treasury in the hands of the ‘rich people of Manila' would mean trouble for the people. How it was ‘set up' would place the government ‘under its power' according to him - how brilliant is this man that he understood even the minds of soon to be grafters.



Nick Joaquin, in his popular book, ‘Questions of Heroes' noted that Mabinis character always wanted to be ‘blameless' of all the missteps that the government commits. The great national artist has pointed out that Mabini was too critical of the government that he himself help designed. In Malolos, he objected to the point of alienating the rich and ilustrados, when substantial number of this faction retracted their support and went back to Manila accepting America's rule, it made matters even more difficult for the revolutionary government. The ‘blameless' Mabini has antagonized all, the story of his relation with with his old master ends up in a sour note, his allegation against Aguinaldo's misled government and abuses was a show of a complete breakdown. Much to his credit, he swore allegiance to the American only after securing certain rights for the Filipino under the bill of rights of the Yankees, while everyone, all his contemporaries swore to the American flag without any guarantees.



It would be difficult to understand what Mabini desired the most, he was said to be against allowing the rich in power, he saw it as a class issue, that this few should not be allowed to reign - their rise in his mind must be averted, he insisted that the peasantry and the lowly soldiers must have a say and be represented, something that does not really sit well with the men of properties. In all of this, one could not help but think that Mabini led a campaign that disunited the most important elements (the mass, the soldiers and the rich, the ilustrados) that could've increased the chance of the government's survival. The Mabini with the great revolutionary mind was a flawed statesman, unwell in compromising with his fellow Filipino, a luckless diplomat who end up fighting a crucial class, the group that Rizal wanted to be involved in order to win the battle.



I saw in Mabini the intellect that none of his contemporaries could match, he is a perfectionist - he always demands what is ‘right' in his eyes. He always questions, clamoring for answers. He could be the most beautiful mind our revolution ever had, for his time was different one, he was fighting - not physically but mentally. War was in front of him most of the time; his battles were different in so many ways to that of the ‘propagandistas' and the other political thinkers who wanted to liberate the country.



My view of this man is, yes, different from the usual Mabini we think of when we were younger - but reading how he lived made me ask more questions about who he really was. For me, he is a great Filipino - still but I long to know more, that in time, I'm certain would be answered by my lifelong study of our nation's history. No one could deduct what he has already done for his country. In a biography I saw how this Tanauan native rose to prominence because of his intellectual mind, how he valued education and how passionate he was for his fellow Filipinos welfare, which should served as an example for all of us. In his letters and writings, I saw his mind and how accurate were some of his observations, some are still very relevant to our modern times. He was not perfect, but in the end, his story, his role in our history, his achievements, his heroism and yes, his failures deserve to be read and studied by all young Filipino historians.